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Asia > Western Asia 8000-3300 BC Neolithic and Chalcolithic
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   Plastered skull
Plastered skullLarger image
Plastered skull
Plastered skull
Plastered skull
Plastered skull
Plastered skull
  Larger image
© 2006 The British Museum

About 6500-6000 BC
Jericho, Palestine

The removal of a skull from its body after decomposition in the grave, perhaps part of an ancestor cult, was widely practised in early Neolithic communities of the eastern Mediterranean. Some skulls were remodelled with plaster to replace the missing skin and flesh. The eyes were sometimes inlaid with shells and paint or bitumen (asphalt) was used to depict hair.

Height: 203 mm; Width: 146 mm
The British Museum ANE 127414
Agriculture
Agriculture
Jericho and early urbanism
Jericho and early urbanism
Halaf culture
Halaf culture
Painted pottery
Painted pottery

Ubaid culture
Ubaid culture
Jericho and early urbanism

By 8500 BC farming societies had established small settlements throughout the Fertile Crescent. One of the earliest sites, occupied before 9500 BC, was at Jericho, lying in an oasis in the Jordan Valley north of the Dead Sea. However, during the so-called Pre-Pottery Neolithic A period, about 9300-8500 BC, Jericho was resettled and expanded. The site was at least partially surrounded by a stone wall, nearly two metres broad at its base, with a wide ditch and a massive stone tower over eight metres high. The function of these structures is unclear but they may have served to defend the inhabitants from wild animals and floods. The simple houses inside the wall were round and built of mud-brick.

In the following Pre-Pottery Neolithic B period (about 8500-7000 BC) the number of large settlements increased. Houses at Jericho and elsewhere were now rectangular with plastered floors and walls. There was an increasing use of clay and plaster to make figurines and statues of humans which had ritual significance. This was part of a wider practice of commemorating individuals through the veneration of their plastered skulls. The large size and fragile nature of the figures mean that only a settled community rather than mobile herders and hunters could have used them.

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© 2005 The British Museum