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Asia > South Asia AD 1398-1526
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   Ivory carving showing Rama
Ivory carving showing RamaLarger image
Ivory carving showing Rama
Ivory carving showing Rama
Ivory carving showing Rama
Ivory carving showing Rama
Ivory carving showing Rama
  Larger image
© 2006 The British Museum

AD 1550-1600

Found in south India

This small ivory carving shows the god Rāma seated on a dais. He is flanked by his brother and companion Lakshmana, who can be recognised from the bow he carries over his shoulder. The ivory, which carries traces of paint and gilding, was probably once part of an elaborate throne.

The British Museum Asia 1995,1006. 1
British Museum: Ivory carving showing Rama
The Bengal Sultanate and its capitals
The Bengal Sultanate and its capitals
The poetic culture of the Sultanate
The poetic culture of the Sultanate
The Rama story in south India
The Rama story in south India
The Rama story in south India

Rāma is an incarnation of Vishnu, one of the great gods of Hinduism. According to Vishnu’s votaries, the god sends his incarnations into the world to restore social, political and moral order when civilisation is threatened.

Rāma was born a prince in the north Indian city of Ayodhyā. After marriage he was forced into exile with his wife Sītā. While living in the forest, she was abducted by Ravana, a demon, who carried her away to Sri Lanka. Rāma raised an army and launched an expedition, assisted by his brother Lakshmana and Hanumān, his monkey general. A great war ensued in which Rāma killed Ravana and recovered his wife. He eventually returned to Ayodhyā to take the throne.

The story of Rāma is celebrated in the Rāmāyana, a Sanskrit text that enjoyed wide circulation. Versions of the narrative inspired festivals and works in the vernacular languages of India. The Rāma story was also depicted in narrative sculpture on the walls of temples, especially in south India. A popular focus of religious devotion, Rāma also served as a political metaphor for the kings of Vijayanagara in the Deccan who, in their wars with the Deccan sultanates in 1565, saw themselves as similarly facing the forces of evil.

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