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Asia > Japan AD 1615-1868 Edo
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   Carved and painted wooden bugaku mask
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Carved and painted wooden <i>bugaku</i> mask
Carved and painted wooden <i>bugaku</i> mask
Carved and painted wooden <i>bugaku</i> mask
Carved and painted wooden <i>bugaku</i> mask
Carved and painted wooden <i>bugaku</i> mask

Probably AD 1600-1700
Made in Japan

This mask has the exaggerated features typical of masks worn for the culminating ‘running dance’. The lower jaw is a separate piece of wood, attached by silk cords and with a hole in the lower part, perhaps for housing a pole so that the mask can be carried in procession. The mask was originally painted blue, with red lips.

Height: 330 mm; Width: 304 mm
Horniman Museum nn4218
Samurai authority
Samurai authority
The rise of townsman culture
The rise of townsman culture
Perfection of decorative arts
Perfection of decorative arts
Adaption of European technology
Adaption of European technology

<i>Bugaku</i> dance
Bugaku dance
Ceremonial weapons
Ceremonial weapons
Traditional dress
Traditional dress
Domestic decorative arts
Domestic decorative arts

Bugaku dance

Bugaku, meaning ‘dancing music’, originated in the Nara period (AD 710-784). It was part of the larger category of gagaku ceremonial music performed in shrines, monasteries and at the court. The dances took place on a square raised stage with a wooden railing, and dancers wore flowing robes of heavily embroidered brocade and orange or green gauze, together with skilfully carved and painted wooden masks and court headgear.

In the Heian period (784-1185) bugaku became an essential part of festivals and ceremonies, performed by young noblemen as well as by professional dancers. With the advent of warrior rule in the late 12th century, bugaku lost its central role, but was maintained by certain temples and in the regions outside the capital. In the early 17th century, the shogun Tokugawa Ieyasu supported the revival of bugaku and other traditional arts as a way of legitimising his power. This revived Edo-period form of the dance survives today.

The programme is organised into a series of paired dances, alternating between performers of the Left and Right (four to six dancers). The sequence of ‘statement and response’ progresses from slow ‘literary’ dances, through stronger, ‘military’ pieces, to the final lively ‘running dance’ by a single performer. The instruments used to accompany bugaku include drums, flutes, reed-pipes, stone chimes, and bronze bells.

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